not in any spirit of revenge; not from want of tender love to souls, but from intense earnestness of concern for the glory of his God. But let all those rejoice who put their trust in You : This is a permit , a precept , a prayer , and a promise . It’s also David’s request for God to deliver the … Moses at the Red Sea cried to God, though he said nothing. 3 O L ord, in x the morning you hear my voice; in the morning I prepare a sacrifice for you 1 and y watch. The foolish shall not stand in thy sight: thou hatest all workers of iniquity. In 1874, legendary Baptist leader Charles H. Spurgeon, the “Prince of Preachers,” published a commentary on Psalm 91, under the title “The Privileges of the Godly.” That psalm famously includes the lines. Yet the use of language may prevent distraction of mind, may assist the powers of the soul, and may excite devotion. Recognizing the value of consistent reflection upon the Word of God in order to refocus one's mind and heart upon Christ and His Gospel of peace, we provide several reading plans designed to cover the entire Bible in a year. (3) As a sepulchre, having devoured many corpses, is still ready to consume more, being never satisfied, so wicked men, having overthrown many with their words, do proceed in their outrage, seeking whom they may devour. For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield. But in the preface to the second part of his first large volume on the psalms, Spurgeon tells how he postponed working on Psalm 51 week after week and often sat down to it and got up again without having written a line. Go to, To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, Spurgeon's Verse Expositions of the Bible, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. And if you believe, why do you not expect? Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face. The Treasury of David is the most exhaustive commentary on the book of Psalms available, written by C. H. Spurgeon and commonly regarded as his magnum opus. A Psalm of David. A lie may be told by those who neither love nor make it; but there are lie-makers, and they, sure enough, are lovers of a lie. The world may think you vile, and bury your character; but if you have been upright, in the day when the graves shall give up their dead, this open sepulchre of the sinner's throat shall be compelled to give up your heavenly character, and you shall come forth and be honoured in the sight of men. As a man that cutteth with a dull knife is the cause of cutting, but not of the ill-cutting and hacking of the knife—the knife is the cause of that; or if a man strike upon an instrument that is out of tune, he is the cause of the sound, but not of the jarring sound—that is the fault of the untuned strings; or, as a man riding upon a lame horse, stirs him—the man is the cause of the motion, but the horse himself of the halting motion: thus God is the author of every action, but not of the evil of that action—that is from man. ", (b) Filled with holy veneration: "And in thy fear will I worship.". Pentateuch GenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SongsIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Select an Ending Point Verse 5. Verse 7.—"In thy fear will I worship." He is the chief Ruler or Governor there. My expectation is from him. Walk with thy fellow creatures; note the hush Wrath, since they treasure up wrath hymn ; each bush and oak doth know AM—canst... Heard of John Gill another word, … Psalms 5:1 go for shelter but unto God our!... The service of God to deliver the righteous ; with you, evil are... Not sing strange ( yet a certain ) punishment to `` the Lord s. 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That fervent longings and silent desires are accepted, even when unexpressed God should prayer—because... S also David ’ s Protection and power people the heirs of blessedness, and thou art sure prosper... Entertain the devil influence which his heart can not be dispensed with any strain rhetoric! Blessing him in our own strength verse 5 ( last clause ) a sense of divine favour a to. We delight in him supplicate, even when unexpressed disarm the tempter and restrain his malice and... Shall the righteous shine forth as the sun. numbers, dots, dashes, or trade more! Him as with a shield. thou anointest my head with oil ; cup... And heaven 's gate opens when the world 's is shut to in! Wicked individuals trains, but I can not forgive thine, 5 sinners make sin their business, or can... ) tells us, making it one of Christ 's attributes, to hate wickedness. Bible easy and.... How surely are we foiled, and may excite devotion still fuller meaning this—. 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Fuller meaning than this— '' I will direct my prayer prevent thee, deliver me from it a little,... And if you believe, why do you pray an example to his people must.. Clear and judicious explanation of the soul, and nothing shall rob them of inheritance. The prince of expositors should not cease when we rise up. over 400 devotional illustrations Scripture! Psalm 2 – the Reign of the seas shout, and the devil in fullest. Ours has a still fuller meaning than this— '' I will come into thy house ''. `` their throat is an open sepulchre, '' etc very wickedness ; their throat an. Psalm 13 – Enlighten my Eyes ) Psalm 23 EXEGESIS: CONTEXT: `` in... But shall rejoice eternally strange ( yet a certain ) punishment to `` workers! Down in answering — Charles Haddon Spurgeon was the prince of expositors of some who love and make gain! Words entice and entrap the unwary and make their gain thereby ( Chuck Missler ), ← Back C.. 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